Session 8 - Cape Town Lecture Series 2019

Capetown Lecture Series 2019 - Session 8 - Sam Soleyn - “The Son of God was revealed to destroy the works of the devil. The primary work of the devil is the kosmos or systems he has created. These systems are designed to trap mankind in the illusion that he is in control;  to trap man in the deception of his own lust.  We clothe ourselves with the full armor of God in order to engage and stand against the kosmos of the enemy. We do not engage the kosmos to survive, but we engage the kosmos in order to defeat it.” 

Session 4 - The Dilemma of Man

ASOM - Sam Soleyn - The Dilemma of Man - 'The lust of the flesh, the lust of the eyes, and the pride of life are not of the Father, but are of the world.  When man was enticed away from his Father, he was enticed by this world.  This world considers that the knowledge of good and evil will make one sufficiently independent of God.'

11 Sam Soleyn

11 Sam Soleyn - 'The kosmos is an orderly adornment and is usually a reference to systems under the sway or rule of the kosmokrator, the God of this world.  Kosmos is not geographic, but systemic.  Every system upon which human life depends has become global.  This is the beast against which no man can make war.'

08 - The Scheme of the Enemy

The Scheme of the Enemy Sam Soleyn 01/2003 - 'The lust of the flesh, the lust of the eyes, and the pride of life are the essential ways by which the soul operates.  Provision and protection are the soul's imperatives.  Satan formed an entrapment called the 'kosmos', the world, which is a perfect magnet for the weaknesses and imperatives of the human soul.'

95 - The Systems of the Beast, Part 2

Signs of the End of the Age The Systems of the Beast, Part 2 Studio Session 95 Sam Soleyn 01/01/2006 - 'The end of the age is the full compendium and summation of everything that began in the garden.  Mankind, as his rebellion against God expanded through the centuries and millennia, became more distanced from God.  The systems of the kosmokrator offer provision and protection as an alternative to trusting in God.'

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